22 Hours in Paris + Ruminations on Authentic Travel

On my way to Kiev a couple of weeks ago, I took advantage of a 22-hour stopover in Paris to recharge my inspirational inventory. I did not catch sight of the Eiffel Tower, the Louvre, Notre Dame, or the Champs-Elysées, but instead spent a full day wandering the tangled streets of the Latin Quarter, historically the heart of the city’s intellectual and artistic communities. Les Deux Magots, the café where Jean-Paul Sartre, Albert Camus, Simone de Beauvoir, and Ernest Hemingway mingled their communal brainpower, still attracts both locals and tourists in droves to its street corner. The neighborhood thrums with the buzz of conversation and life lived in the public forum.

 

Ladurée, the bakery that invented the macaron, is also here (though this location opened only in 2002: I didn’t make it to the original venue, which has been open for 150 years). The pyramids of delicate cookies displayed in its front windows lure in passers-by, where counter girls in French maid outfits brave the crush of customers who glom in the tiny front room to select their flavors, everything from classic vanilla and chocolate to raspberry cream and cinnamon raisin. Already stuffed with lunch when I walked in, I savored just one, a tiny meringue sandwich filled with exquisitely smooth salted caramel. This is the culinary equivalent of a porcelain doll, so sweet and delicate that you must not tread heavily on the floor while a batch is baking lest the cookies’ shatter-prone crusts quake and split.

 

I might have bought more, but I still had Poilâne to visit, maker of what may be the world’s most celebrated loaf of bread. I arrived late in the afternoon, when the shop was nearly empty. A small selection of baguettes, buns, and larger loaves rested on wooden shelves, along with a few quiches, turnovers, and boxes of the shop’s signature butter cookies. The Loaf (I got a small bun version) comes dusted in a thick layer of flour, white as a powdered sugar doughnut. It is made from sourdough, and its dense, chewy texture and tangy flavor beg for a smear of salted butter, the European kind made from slightly fermented cream. As the street urchin I was that day, I devoured it straight from the bag, its wheaty aroma mixing with smoke from the cigarette of the man walking in front of me.

Over the course of the day, I visited 5 bakeries, 4 bookstores, 3 galleries, 2 cafes, and a street market before settling down to dinner outside at a local bistro. Despite the evening chill, crowds pack tables along the sidewalks to share “un apéro” (the preprandial aperitif is apparently enough of an institution in France that it merits its own abbreviation) or a meal.

Most every establishment posts its menu outside so potential customers can decide if the price and selection is right, a tradition I wish more US restaurateurs would adopt. Most menus include a selection of the day’s cheeses, as well as a wine list, which is generally short—just 5 or 6 options. They generally don’t bother listing vintages, vineyards, or country of origin: it is understood that they are all French.

I watched the crowds stroll by while I ate: a galette (hearty buckwheat crepe) stuffed with ham, cheese, and egg, a green salad, and a bottle of very expensive water. (Having not slept in over 24 hours, I was afraid that wine would put me over the edge. I would have been fine with tap water, but never figured out how to order it.) I wondered how they got all these 20- and 30-something men to don fashionable glasses and pants that fit. For dessert: apricot flan from the patisserie next door, plus a pain au chocolat for the next morning’s breakfast, which I would eat in a lounge at Charles de Gaulle International Airport at 4 a.m.

Not quite sure what to do with myself now that the shops had closed and I was too full to eat anymore, I was standing on a street corner looking confused (apparently), when someone came up behind me to ask if I needed help finding something. Bertrand was of the fashionable-glasses set, and while I am not generally in the habit of going for drinks with men I meet on street corners, travel tends to inspire a certain abandon that, when tempered with a little common sense, opens us to experiences we wouldn’t otherwise have.

There were no seats left in the nearest bar, so we stood at the counter, doing our best to stay out of the way of waiters shuttling wine at breakneck speed. The sound of glasses crashing to the floor punctuated our conversation with striking frequency. Bertrand and his friend Mathieu gracefully endured my abominable French for a full half-hour before revealing their sparkling English. They poked fun at the cliché of a day I’d had: “Did you choose your lunch (un sandwich au jambon et un café crème) because you think that’s what the French eat?”

Giant chocolate gorilla!

I responded that I had ordered it because I wanted a ham sandwich and coffee, which was true, but the question got me thinking. To some degree, they were right: I had come to Paris in search of a fantasy, and I had crafted the experience carefully in order to meet my expectations about what the city is or should be. I did not scratch beneath the surface, but reveled in a dreamlike world where everyone wakes up at noon, eats croissants and cheese and drinks wine all day until— oh la la!—its time to go home in order to wake up and do it all over again the next day.

When we travel, it is often just this sort of experience we seek: “authentic” in a fairytale sort of way. Naturally we don’t go looking for the mundane. But even (and perhaps especially) when we avoid the tourist traps of museums and monuments in favor of “cultural tourism,” we risk reducing a place to a caricature of itself if we seek to confirm that the picture we carry in our imagination conforms to reality.

Thus let me close by noting that I could just as easily have ordered a hamburger and fries instead of a crepe at dinner (as the couple next to me did), that the local Starbucks was just as packed as the other cafes I visited, and that RedBull appears to enjoy equal popularity among Parisian teenagers as it does among American ones. I admit I brought my own fairytale to life for 22 hours. Call it cliché, but hélas! it was delicious.

Building Community through Blogging

Lately I’ve been struck again and again by the way seemingly solitary activities like blogging and tweeting have paved the way for real-life connections. The past two weeks have been filled with food-related adventures and discoveries, made possible largely by the community I’ve found myself a part of online.

The ball really got rolling at the DC Food Bloggers Happy Hour I attended at Indique Heights earlier this month. In addition to enjoying some devastatingly delicious half-priced cocktails like the Tamarind Margarita and Jaggery Martini, I got the chance to talk to several other bloggers and “food people” about their labors of love.

Image c/o pickleproject.blogspot.com

I met Lubos Brieda of SlovakCooking.com, whom I was curious to talk to about similarities between Slovak cuisine and the Russian dishes I’m more familiar with. He made the point that American cooks looking for ways to cook and eat more sustainably and waste less could learn a lot from their central and eastern European counterparts, who still learn these habits in the kitchen from childhood. I’d like to explore this thought further in a future post. In the meantime, I’ll also be keeping my eye on The Pickle Project, the efforts of two former Fulbrighters to document traditional Ukrainian foodways with a focus on sustainability, community, and change.

Image c/o BrewersArt.com

I also got acquainted with Asya Ollins, manager at The Brewer’s Art restaurant and microbrewery in Baltimore. I was already planning a trip up to Baltimore to visit a friend from college that weekend, so Asya encouraged us to stop by. Little did I know that Brewer’s Art is where my friend and her crew typically gather on weekends! After a fantastic dinner at The Helmand Afghani restaurant nearby (whose pumpkin in garlic-yogurt sauce will definitely be recreated in my kitchen soon), we headed over to the bar.

Asya was kind enough to give us a tour of the back rooms where they brew all their drafts in-house. (Six are on tap at any given time). We took the cargo elevator upstairs to see (and taste!) the malted barleys they use in each beer, peered into the huge tanks where the barley is mashed with water, and examined the fermentation and conditioning tanks where the real magic takes place. Unfortunately I had forgotten my camera in my travel bag so I have no pictures of the process, but I did get to taste the outcome: I opted for the Resurrection ale, a smooth, malty brew that’s simultaneously dark and fruity. Luscious!

I didn’t get a chance to chat with Sala Kannan of VeggieBelly.com, but sent her a message afterwards when I found her blog through Sandhya of Vegetarianirvana, another South Indian food blogger we’d both talked to at the event. Sala and I ended up meeting for lunch at Northside Social, my new favorite coffee shop/wine bar in Arlington. She graciously let me pick her brain about everything from her globe-spanning travels and gorgeous food photography to Web traffic-boosting tips and Mark Bittman gossip. Sala also got me excited about Karma Kitchen, a weekly Indian meal and “experiment in generosity” that she started in DC with a group of friends two years ago.

Last but certainly not least, an idle tweet I posted a few weeks ago about wanting to learn to like mussels prompted a response from Olga of Mango & Tomato, who generously offered to teach me how to cook them. She came over for a lesson and dinner last week, a bag of orange-zest brownies in hand. I’ll save the story of that evening and all the helpful tips she offered over the course of it for my next post.

For now, suffice it to say that while these serendipitous meetings and connections may seem like simple good fortune (“I happened to be in the right place at the right time,” I might remark), I think there’s more to it than that. It seems to me that when we pursue a passion for no other reason that because we find joy in that pursuit, and when we open ourselves to connections with others for the pure pleasure of their company and their unique perspective on that shared passion, we cannot help but discover the wealth of generosity, inspiration, and support that exists around us. Even as we sometimes lament the “loss of community” that the Internet Age has supposedly sped up intensely, let us not ignore the new, very rewarding real-life communities we can build through it.

Thoughts on Culinary Nationalism

The conversations I have here with people I’m meeting for the first time tend to follow a predictable pattern. They involve a barrage of questions starting with my name and quickly moving toward juicier subjects such as whether I’m married, whether I want a Georgian husband, and whether I can see myself spending my life in Georgia. Then, just as earnestly and invariably, I am asked, “And what about Georgian food? Do you like it?”

“Yes, yes, I love Georgian food. That’s why I came here!”

“Have you tried khachapuri?” (Cheese bread that appears in various forms. For the regional variety, see here.)

I’m sure they ask knowing as well as I do that the statistical probability of spending three days in Georgia without trying khachapuri, much less a month and a half, is next to nothing. Still, they must make sure: just as you can’t say you’ve been to Japan if you’ve never left Narita, you can’t claim to know Georgia until you’ve eaten their national dish. And enjoyed it.

(Incidentally, researchers at the International School of Economics at Tbilisi State University have created an alternate scale for tracking inflation within Georgia known as The Khachapuri Index.)

Food in this culture is intimately linked with national pride to an extent that we as Americans struggle to grasp. We understand strong linkages between food and ethnic identity. We cling to the recipes our ancestors brought with them from “the old country” long after those dishes have fallen out of fashion in their native lands. But–freedom fry debacle aside–allegiance to the American flag has never implied allegiance to a particular dish or set of dishes.

If khachapuri stands aloft the Georgian culinary pantheon, mtsvadi (shishkebab) comes in a close second, and khinkali (large twisted dumplings filled with spiced ground meat and boiled) takes third. (I am basing these judgments on the order in which strangers typically name the dishes as they test the depth of my knowledge about their national cuisine, as well as on my own observations concerning the relative prestige of various dishes.)

While khachapuri is more or less indigenous to Georgia, I’m curious how the other two attained their hallowed status. I am not debating their deliciousness–what’s not to love about steaming hunks of succulent flesh (on a stick!) and attractive bundles of ground beef and pork whose rich juice simmers inside, ready to burst forth in a peppery gush? Still, these dishes so closely resemble related ones in Armenia, Azerbaijan, Turkey, Iran, and the North Caucasus that they can hardly be considered a symbol of national uniqueness. Yet they are revered here as such.

In my opinion, the real stars of the Georgian culinary landscape are the vegetable, walnut, and bean dishes that (as far as I’m aware) have no direct correlations in neighboring countries. My students laughed out loud today when I told them that my favorite Georgian dishes are lobio (bean preparation that may be prepared as a hot soup, cold salad, or something in between) and phkali (any of various vegetable purees often including garlic, walnuts, and herbs, served at room temperature as an accompaniment to bread or other foods). I guess it may have been analogous to a foreigner telling a classroom full of U.S. students that his favorite American dishes are succotash and chicken noodle soup.

In the end it’s silly to break dishes or ingredients down by national origin and assign them a status based on those designations. What we now consider southern Italian cuisine would be unthinkable without the New World tomato, and I won’t even get into the ways that corn has radically altered the world’s diet.

Suffice it to say that while I may not agree with their ranking system, I am thrilled to be spending time in a country where enjoyment of cheese bread, dumplings, and kebab are discussed as frequently and sincerely as one’s name, occupation, and marital status.

Gusto for All: Tough Questions to Ponder

This post is a little outside of my typical vein, but I think that readers might have some interesting comments on these questions that I’m curious to hear. I’ll be leading a discussion of the book Closing the Food Gap: Resetting America’s Table by Mark Winne tomorrow at the first Slow Food DC Book Club meeting. Below are several questions that I’ve drawn from the book to spur our discussion. You don’t have to have read the book to have an opinion on them, so post a comment and let us know what you think!

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1. Winne points out many reasons why people in low-income communities tend to have unhealthy diets, namely lack of access to high-quality supermarkets in urban areas (“food deserts”), proliferation of fast food outlets and convenience stores serving unhealthy food in these areas, little money to purchase more expensive, nutrient-dense food, the common tendency among people who live in a state of food insecurity to binge eat when food is available, etc. However, he also acknowledges that individual dietary choices play a role, as well. “Is the responsibility for what one consumes…the person’s responsibility or that of society, culture, advertising, the calculating hand of capitalism, or a host of environmental factors over which we have little control?”

2. “In lower-income communities, lower education levels and the lack of healthy food choices make households easy targets for fast food’s messages, images, and hidden persuaders.” Do you see this as a problem? What can or should be done about it? Should junk food/fast food advertising in schools and/or on TV be regulated or banned?

3. “Fast food consumption has increased an alarming fivefold since 1970….In the classic struggle between supply and demand, one could argue that the industry is only expanding to keep pace with demand. The Children’s Hospital study’s findings, however, suggest that the increase in demand is more likely due to the increase in the number of fast-food restaurants and the amount of fast-food marketing.” What do you think? (Which came first, the chicken or the egg?)

4. In the Hartford, CT public school system, Winne says, the average student received 4 hours of health-related instruction per year, covering nutrition, drugs, alcohol, sex. etc. “How and where were young people supposed to develop the skills they needed to make critical judgments about their food choices when they were assaulted by a well-armed, well-financed junk food industry?” Would more health education in school make a difference? What other measures could help young people make positive food choices?

5. One charge that Winne heard leveled at farmers’ markets that had been created in hopes of helping to close the food gap was that they quickly become “just another entertainment venue for the privileged class.” How do you think DC’s farmers’ markets would hold up against this complaint? Is it valid? How can this tendency be combated?

6. What steps have been taken in Washington, DC to combat the “food gap”? How well do community gardens, farmers’ markets, grocery stores, and CSAs serve our city’s low income community? Can Slow Food DC help improve community food security in our region? If so, how?

Bring Your Friends to Happy Hour at Poste Brasserie on March 30

Everyone is welcome to join me and other members of Slow Food DC for a happy hour at Poste Moderne Brasserie on Tuesday, March 30 from 6:00-8:00 p.m. This informal event is a great opportunity to find out what Slow Food is all about, network with other Slow Foodies, and enjoy some great local food and drinks in a beautiful space. Arrive on the early side to enjoy $5 glasses of wine or beer and $5 orders of truffle fries; these special prices last until 7:00 p.m.

Situated in the 1841 General Post Office on 8th Street in DC’s Chinatown, Poste gets many of its ingredients and inspiration from the producers at the Penn Quarter FRESHFARM market nearby, and also maintains its own organic vegetable and herb garden.

Poste Moderne Brasserie
555 8th Street NW
Entrance on 8th St. between E St. and F St. (through the archway)

Map It!